Native American Studies

 

Origin of the Natives: Somewhere during the Ice Age period, when Russia and Alaska were linked by a land bridge due to the recession of waters globally, Siberian Natives from the Yangstze River region of Asia crossed into the New World.  A hunter-gatherer people of Native Aboriginal peoples, they are organized in a matriarchal society devoted to deliberate breeding of tribal constants in genetic behavior together, with regular blood hunts of other tribes, determined in games of status with sticks for equality of tribes facing each other.  The blood hunts dare used to breed out incestual genes’ negative advantages, those being separators between class and color, and instead winnow out the behavioral genes bonding the Native peoples within the like genetic reference to warriors sharing the same gene.

Weapons: Native Americans engage in warfare using the tomhawak, made from a stone knife edging a piece of stone, before it is covered along the edge by tree sap, then burned on a camp fire.  This is a potent and varied tool, able to cut down trees to build palisades, sharpen out spears and arrows, and of course, slay other Natives, with the ultimate punishment being scalping, the internal method of execution inside a tribe for disabling any laborer’s ligaments, with drugs, wrestling, grappling, or play.  The scalping, is the removal of the head, by flaying the ligaments from the spinal column, then placing the victim, in art, as a mocked figure of infernal power and of course, grand outcast status as a forest ‘bug’, a giant monster, to scare children out of using his name, the origin of the ‘censor bleep’ in modern America to refer to someone.

Technology: Native Americans relied on moccassins to transverse their territory, a type of shoe wherein the sole is flat paddied off rubber taking from northern Canadian territories, traded at high valued rates outside of the Canadian scrublands.  There are britches, made from bison hide, also highly valuable, outside of the Plains where this is a common creature.  Vests are used, in colder climes, to venture outside, fire is a common state, their version of the tinderbox being arachnid grounds, collected from spoiled food attracting ‘ents’, types of flies and bugs trapped by placing a kiln fairy, the term for a soft clay pot, outdoors, to collect aphids, ants, and spiders.  Food is stored underground at tribal homesteads, inside clay pots hardened by the sun, and then buried, in a separated wooden substernum, wherein a pit is dug, it’s hung in by wood, then the clay pots are placed inside with treated food items (maize, primarily, cooked and hung out), then buried under soil for refrigeration.  Wooden walls are common in forest states, as well as in Plains ridges, for diplomatic meetings or tribal homeshelters of dominant tribes, with superb athletes.  Dogs were an important part of society, used as various sled forms, most uniquely by the Inuit, to pull Inuit across entire reefs of land caribou hunting in the northern Arctic.

Migration: Native Americans transerved their whole world, with the one prohibition being passing south of the Anasazi line, in present day Laredo as the violation of borders between the Natives, and Mesos, Natives called ‘Injuns’ in their preferred tongue, and Mesos called ‘Mexica’ in their preferred tongue, as the broad trade language of the time.  Natives would base their value in trade to produce long term goods, as the farther item of origin, being highly sought after, with the generalized term ‘wampum’ applied, the item claimed as wampum actually being maps to track trade good value, held commonly as a means of navigation in tribal areas.

Ceremony: Ceremony was the duty of the shaman, to train Native tribes for future blood hunts.  A Native, would ‘take the shape’, i.e., dressed in a mock religious costume, from another tribe, and act as the hunter, as a new warrior, against an elder warrior, the hunted, in their own religious costume, before changing positions.  Once the warriors were finished, they’d go to a wigam ceremony, and learn how to build tomahawks, otherwise mass producing them fore their stores of weaponry and execution terms, phrased ‘capital punishment’, in layman’s speak, because only tribal centers were allowed to meeting on execution’s trial, examining the afraid’s term of bodily disembowelment, and the limb motions of the encused, to see if the damage matched.

Military: If a shaman created a new ceremony, and it was successful, it would be placed in civilian society, and a round would come up, of striking homosexuals, called ‘faeries’ under English rule, actually called ‘drues’, the term for an elfin adversary from the sky.  Homosexuals were rounded up, for treating children tenderly, an anathema to Native society, since it made a permanent statement of war impossible, and resulted in lechery against children, refusal to partake in tobacco, and worst yet, a refusal of the combat sports, the games to determine which tribe faced another tribe in ceremonial combat.  Once the civilian ceremony was frozen in, at mass beatings of the ‘soft worn’, the shoeless, it would become a new military tactic, perhaps rising the tribe the level at the blood hunt.